| 000 | 01853cam a22003977i 4500 | ||
|---|---|---|---|
| 999 |
_c22366 _d22366 |
||
| 001 | 20694069 | ||
| 003 | AUA.1 | ||
| 005 | 20190528162009.0 | ||
| 008 | 181002s2018 enk b 000 0 eng c | ||
| 010 | _a 2018288751 | ||
| 020 |
_a9781942401377 _q(paperback) |
||
| 020 | _a194240137X | ||
| 020 |
_z9781942401391 _q(ebook) |
||
| 020 | _z1942401396 | ||
| 035 | _a(OCoLC)on1037591731 | ||
| 040 |
_aCOO _beng _cCOO _erda _dOCLCO _dOCLCF _dERASA _dYDX _dAUD _dOCLCQ _dDLC |
||
| 042 | _apcc | ||
| 050 | 0 | 0 |
_aBT736.4 _b.K69 2018 |
| 100 | 1 |
_aKoziol, Geoffrey, _eauthor. |
|
| 245 | 1 | 4 |
_aThe peace of God / _cGeoffrey Koziol. |
| 260 |
_aLeeds : _bArc Humanities Press, _c2018. |
||
| 300 |
_aviii, 141 p. : _c19 cm. |
||
| 490 | 1 | _aPast imperfect | |
| 504 | _aIncludes bibliographical references (pages 135-141). | ||
| 520 | 8 | _aThe Peace of God' was one of the most important movements of the Middle Ages, yet is highly contested. It has been seen as both radically innovative and fundamentally traditional; as millenarian and not millenarian; as a popular movement and as a way of consolidating power for the elites. Geoffrey Koziol argues for the validity of all these differing viewpoints, because specific instantiations of the Peace of God varied greatly, and there were inherent contradictions in early ideas of peace and peacemaking. | |
| 648 | 7 |
_a600-1500 _2fast |
|
| 650 | 0 |
_aPeace _xReligious aspects _xChristianity _xHistory of doctrines _yMiddle Ages, 600-1500. |
|
| 650 | 0 |
_aPeace movements _zEurope _xHistory. |
|
| 650 | 7 |
_aPeace movements. _2fast |
|
| 651 | 7 |
_aEurope. _2fast _941053 |
|
| 655 | 7 |
_aHistory. _2fast |
|
| 830 | 0 | _aPast imperfect. | |
| 906 |
_a7 _bcbc _cpccadap _d2 _encip _f20 _gy-gencatlg |
||
| 942 |
_2lcc _cBOOK _hBT 736.4 _i.K69 2018 |
||